"corella" <cocka
...@aussieisp.net.au> wrote in message
...
> However strange it may seem, when the economy is
> booming the nation "needs" unconstrained
> immigration to deal with that. When there is a
> recession the nation still "needs" mass
> immigration to deal with that. How about that?
> Smell a rat in the "double think" anyone?
> A parasitic, hereditary elite of insipid
> degenerate parasite speculators is beginning to
> grow like a malignant establishment tumour across
> all Australian life.
> During the 2006-07 drought, some gave up
> pretending Australia wasn't overpopulated. Bob
> Hawke and Bob Brown, two politicians who had long
> seemed determined to suppress concern about
> population growth, signalled a seeming change of
> heart.
DONT BLAME ANYONE BUT YOURSELF , ITS YOUR VOTE USEIT.
UNFORTUNATELY LETTING GROUPS IN WITH NO RULES, TRUSTING THEM TO HONOR THE
SAME RULES AND HONESTY AND CONCERN FOR FELLOW CITIZENS THAT WE DO HAS NOT
WORKED.
And it is going to continue till all wake up to the group that is pushing on
us to acheive it's own agenda which does not include any non members of its
groip.
Yeah well don't blame police, DEFENCE PERSONNEL,CIVILIAN AUTHORITIES , they
are just doing their job.
ABOUT TIME YOU SORTED THE SHEEP FROM THE GOATS AND USED YOUR VOTE.
U NO WHAT U R SO DONT VOTE AGAINST YOURSELF. VOTE FOR YOUR BEST INTERESTS
AND TO DO THAT
U HAVE TO NO WHAT U R..AND WHAT THE PERSON U R VOTING FOR IS.
"Love Europe, Hate the EU" <eu...@yahoo.co.uk> wrote in message
news:8adbfa74-6fa0-4b60-9b28-23be2a5813c8@z41g2000yqz.googlegroups.com...
Immigration: The Full Story of the Immigrants Who Opened the
Floodgates
The Culture of Critique reviewed by Stanley Hornbeck
In The Culture of Critique, Evolutionary Psychologist Professor Kevin
MacDonald advances a carefully researched but extremely controversial
thesis: that certain 20th century intellectual movements - largely
established and led by Jews - have changed European societies in
fundamental ways and destroyed the confidence of Western man. He
claims that these movements were designed, consciously or
unconsciously, to advance Jewish interests even though they were
presented to non-Jews as universalistic and even utopian. He concludes
that the increasing dominance of these ideas has had profound
political and social consequences that benefited Jews but caused great
harm to gentile societies. This analysis, which he makes with
considerable force, is an unusual indictment of a people generally
thought to be more sinned against than sinning.
http://en.wikipedia.org/wiki/The_Culture_of_Critique_series
http://www.csulb.edu/~kmacd/books.htm
http://www.kevinmacdonald.net/PrefacePPB.pdf
The Culture of Critique is the final title in Prof. MacDonald's
massive, three-volume study of Jews and their role in history. The two
previous volumes are A People That Shall Dwell Alone and Separation
and its Discontents, published by Praeger in 1994 and 1998. The series
is written from a sociobiological perspective that views Judaism as a
unique survival strategy that helps Jews compete with other ethnic
groups. Prof. MacDonald, who is a psychologist at the University of
California at Long Beach, explains this perspective in the first
volume, which describes Jews as having a very powerful sense of
uniqueness that has kept them socially and genetically separate from
other peoples. The second volume traces the history of Jewish-gentile
relations, and finds the causes of anti-Semitism primarily in the
almost invariable commercial and intellectual dominance of gentile
societies by Jews and in their refusal to assimilate. The Culture of
Critique brings his analysis into the present century, with an account
of the Jewish role in the radical critique of traditional culture.
The intellectual movements Prof. MacDonald discusses in this volume
are Marxism, Freudian psychoanalysis, the Frankfurt school of
sociology, and Boasian anthropology. Perhaps most relevant from a
racial perspective, he also traces the role of Jews in promoting multi-
culturalism and Third World immigration. Throughout his analysis Prof.
MacDonald reiterates his view that Jews have promoted these movements
as Jews and in the interests of Jews, though they have often tried to
give the impression that they had no distinctive interests of their
own. Therefore Prof. MacDonald's most profound charge against Jews is
not ethnocentrism but dishonesty - that while claiming to be working
for the good of mankind they have often worked for their own good and
to the detriment of others. While attempting to promote the
brotherhood of man by dissolving the ethnic identification of
gentiles, Jews have maintained precisely the kind of intense group
solidarity they decry as immoral in others.
Celebrating Diversity
Prof. MacDonald claims that one of the most consistent ways in which
Jews have advanced their interests has been to promote pluralism and
diversity - but only for others. Ever since the 19th century, they
have led movements that tried to discredit the traditional foundations
of gentile society: patriotism, racial loyalty, the Christian basis
for morality, social homogeneity, and sexual restraint. At the same
time, within their own communities, and with regard to the state of
Israel, they have often supported the very institutions they attack in
gentile society.
Why is this in the interests of Jews? Because the parochial group
loyalty characteristic of Jews attracts far less attention in a
society that does not have a cohesive racial and cultural core. The
Jewish determination not to assimilate fully, which accounts for their
survival as a people for thousands for years - even without a country
- has invariably attracted unpleasant and even murderous scrutiny in
nations with well -defined national identities. In Prof. MacDonald's
view it is therefore in the interest of Jews to dilute and weaken the
identity of any people among whom they live. Jewish identity can
flower in safety only when gentile identity is weak.
Prof. MacDonald quotes a remarkable passage from Charles Silberman:
"American Jews are committed to cultural tolerance because of their
belief - one firmly rooted in history - that Jews are safe only in a
society acceptant of a wide range of attitudes and behaviors, as well
as a diversity of religious and ethnic groups. It is this belief, for
example, not approval of homosexuality, that leads an overwhelming
majority of American Jews to endorse 'gay rights' and to take a
liberal stance on most other so-called 'social' issues."
He is saying, in effect, that when Jews make the diversity-is-our-
strength argument it is in support of their real goal of diluting a
society's homogeneity so that Jews will feel safe. They are couching a
Jewish agenda in terms they think gentiles will accept. Likewise, as
the second part of the Silberman quotation suggests, Jews may support
deviant movements, not because they think it is good for the country
but because it is good for the Jews.
Prof. Silberman also provides an illuminating quote from a Jewish
economist who thought that republicans had more sensible economic
policies but who voted for the Democratic presidential candidate
anyway. His reason? "I'd rather live in a country governed by the
faces I saw at the Democratic convention than those I saw at the
Republican convention." This man apparently distrusts white gentiles
and voted for a racially mixed party even if its economic policies
were wrong. What is good for Jews appears to come before what is good
for the country.
Earl Raab, former president of heavily Jewish Brandeis University
makes the diversity argument in a slightly different way. Expressing
his satisfaction with the prediction that by the middle of the next
century whites will become a minority, he writes, "We have tipped
beyond the point where a Nazi-Aryan party will be able to prevail in
this country." He is apparently prepared to displace the people and
culture of the founding stock in order to prevent the theoretical rise
of an anti-Jewish regime. Prof. Raab appears to see whites mainly as
potential Nazis, and is willing to sacrifice their culture and
national continuity in order to defuse an imagined threat to Jews.
This passage takes for granted the continued future existence of Jews
as a distinct community even as gentile whites decline in numbers and
influence.
In the same passage, Prof. Raab continues by noting that, "We [Jews]
have been nourishing the American climate of opposition to bigotry for
about half a century. That climate has not yet been perfected, but the
heterogeneous nature of our population tends to make it
irreversible..." - just as it tends to make the ultimate displacement
of European culture also irreversible.
Prof. MacDonald traces the development of this diversity strategy to
several sources. It is widely recognized that the German-Jewish
immigrant Franz Boas (1858-1942) almost single-handedly established
the current contours of anthropology, ridding it of all biological
explanations for differences in human culture or behavior. Prof.
MacDonald reports that he and his followers - with the notable
exceptions of Margaret Mead and Ruth Benedict - were all Jews with
strong Jewish identities: "Jewish identification and the pursuit of
perceived Jewish interests, particularly in advocating an ideology of
cultural pluralism as a model for Western societies, has been the
'invisible subject' of American anthropology."
By 1915, Boas and his students controlled the American Anthropological
Association and by 1926 they headed every major American university
anthropology department. From this position of dominance they promoted
the idea that race and biology are trivial matters, and that
environment counts for everything. They completely recast anthropology
so as to provide intellectual support for open immigration,
integration,
...
read more »
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