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Moslem cartoon character mohammed was a paedophile 6th century warlord and goat fucker who cooked up a false religion in order to supplement brutality as a means of bringing people (shitskin dunecoons) under subjection - Yaako Warrior from AUZ., NZ..., Korea., Germany, RSA, USA., Sweden, Hong Kong, Canada, Russia, China, Denmark, UK, .........., the slayer of fecal stained moslems
From: "Moslem cartoon character mohammed was a paedophile 6th century warlord and goat fucker who cooked up a false religion in order to supplement brutality as a means of bringing people (shitskin dunecoons) under subjection - Yaako Warrior from AUZ., NZ..., Korea., Germany, RSA, USA., Sweden, Hong Kong, Canada, Russia, China, Denmark, UK, .........., the slayer of fecal stained moslems" <"Dr. Sir John Howard, AC, WSCMoF >
Date: Sun, 08 Nov 2009 07:55:13 -0500
Local: Sun, Nov 8 2009 11:55 pm
Subject: Re: HORROR OF ISLAM ... Islamic clerics: "Sodomizing female infants is long held Islamic tradition ... " ... !!!
"Yaako Warrior from AUZ., Korea., Germany., RSA., USA., Sweden, Hong Kong, Canada, Russia, China, Denmark, UK, .........., the slayer of fecal stained moslems - الإسلام يأخذ الحمار القضيب في الشرج
Mozlems._.fuck-.goats-like-false-.prophet.-.mohammad." wrote: > Civilized World DEFEATS Islam! wrote: >> Google the word "thighing" and learn just how sick Islam really is!!
>> --- "Thighing" is an Islamic practice still followed today even in Muslim >> communities in the U.S. and Britain:
>> Regarding the practice of "thighing", the masterbating between the >> legs of a >> female infant or actually sodomizing her, Islamic clerics have this to >> say:
>> After the permanent committee for the scientific research and fatwahs >> (religious decrees) reviewed the question forwarded by the grand >> scholar of >> the committee with reference number 1809 issued on 3/5/1453 and 7/5/1421 >> (Islamic calendar)
>> Question: 'It has become widespread these days, and especially during >> weddings, the habit of mufa'khathat of the children. (mufa'khathat - >> literally translated, it means "placing between the thighs" which means >> placing the male member between the thighs of a child).
>> What is the opinion of scholars, knowing full well that the prophet, the >> peace of Allah be upon him, also practiced the "thighing" of Aisha - the >> mother of believers - may Allah be pleased with her ?
>> Answer: After studying the issue, the committee has answered as follows:
>> As for the prophet, his thighing his fiancée Aisha when she was six >> years of >> age and not able to consummate the relationship was due to her small age. >> That is why the Prophet used to place his male member between her >> thighs and >> massage it, as the prophet had control of his male member not like other >> men.
>> Ayatollah Ruhollah Khomeini, The Supreme Leader of Iran, the Shia Grand >> Ayatollah, 1979-89 said in his official statements:
>> "A man can quench his sexual lusts with a child as young as a baby. >> However, >> he should not penetrate. Sodomizing the baby is halal (allowed by >> sharia). >> If the man penetrates and damages the child, then he should be >> responsible >> for her subsistence all her life. This girl, however, does not count >> as one >> of his four permanent wives. The man will not be eligible to marry the >> girl's >> sister. It is better for a girl to marry when her menstruation starts, >> and >> at her husband's house rather than her father's home. Any father marrying >> his daughter so young will have a permanent place in heaven."
>> "It is not illegal for an adult male to 'thigh' or enjoy a young girl >> who is >> still in the age of weaning; meaning to place his penis between her >> thighs, >> and to kiss her."
>> Ayatu Allah Al Khumaini's "Tahrir Al wasila" p. 241, issue number 12
>> "Young boys or girls in full sexual effervescence are kept from getting >> married before they reach the legal age of majority. This is against the >> intention of divine laws. Why should the marriage of pubescent girls and >> boys be forbidden because they are still minors, when they are allowed to >> listen to the radio and to sexually arousing music?"
>> "The Little Green Book" "Sayings of the Ayatollah Khomeini", Bantam Books
>> MUHAMMAD, THE PROPHET OF ISLAM
>> PART 1 MECCA
>> An Arab is regarded as an old man, a sheik, when he is fifty.
>> Muhammad married Aisha when she was six years old in Mecca and she joined >> him in Medina three years later when he was 53. He began having sex with >> Aisha when she was nine years old and still playing with dolls.
>> This is the original story told by the ONLY valid biographers of Muhammad >> and Islam, Ibn Ishaq and Tabari, and the hadiths of Bukhari and Muslim. >> Refer also to the works of the Qur'an commentators Ibn Kathir and Ibn >> Qayyim. (Ibn Kathir, The Life of the Prophet Muhammad (Al-Sira >> al-Nabawiyya), Volume II, translated by professor Trevor Le Gassick, >> Garnet >> Publishing Limited, UK. The Center for Muslim Contribution to >> Civilization, >> 2000. pp. 93-94) >> (Ibn Qayyim Al-Juaziyyah, Zad-ul Ma'ad fi Hadyi Khairi-l 'Ibad >> (Provisions >> for the Hereafter, From the Guidance of Allah's Best Worshipper) >> translated >> by Jalal Abualrub, [Madinah Publishers & Distributors, December 2000] >> Volume >> I, pp. 157-158)
>> Muhammad said that he had dreamed of Aisha before demanding her from her >> father, and his own brother in Islam, Abu Bakr, claiming special >> 'prophets >> rights' when Abu Bakr was reluctant to give her to him.
>> Bukhari, Volume 5, Book 58, Number 235: Narrated 'Aisha: That the Prophet >> said to her, "You have been shown to me twice in my dreams. I saw you >> pictured on a piece of silk and someone said to me, 'This is your wife.' >> When I uncovered the picture, I saw that it was yours. I said, 'If >> this is >> from Allah, it will be done."
>> Bukhari, Volume 7, Book 62, Number 18: Narrated 'Ursa: The Prophet >> asked Abu >> Bakr for 'Aisha's hand in marriage. Abu Bakr said "But I am your >> brother!"
>> The Prophet said, "You are my brother in Allah's religion and His >> Book, but >> she (Aisha) is lawful for me to marry."
>> Marriage to a female already offered to another was illegal in Arab >> law. Abu >> Bakr had already arranged for Aisha to marry Djubayr Mutim.
>> Muhammad married 'A'isha in Mecca when she was a child of six and >> lived with >> her in Medina when she was nine or ten. She was the only virgin that he >> married. Her father, Abu Bakr, married her to him and the apostle gave >> her >> four hundred dirhams. (Ibn Ishaq, Sirat Rasulullah (The Life of Muhammad) >> translated by Alfred Guillaume [Oxford University Press, p. 792) >> Tabari VII:7 "The Prophet married Aisha in Mecca three years before the >> Hijrah, after the death of Khadija. At the time she was six."
>> Tabari IX:128 "When the Prophet married Aisha, she was very young and not >> yet ready for consummation." [The History of Al-Tabari: The Foundation of >> the Community] translated by M.V. McDonald annotated by W. Montgomery >> Watt >> [State University of New York Press, Albany 1987], Volume VII, pp. >> 6-7) (The >> History of Al-Tabari: The Last Years of the Prophet, translated and >> annotated by Ismail K. Poonawala [State University of New York Press, >> Albany >> 1990], Volume IX, pp. 129-130)
>> Bukhari, Volume 5, Book 58, Number 236: Narrated Hisham's father: Khadija >> died three years before the Prophet departed to Medina. He stayed >> there for >> two years or so and then he married 'Aisha when she was a girl of six >> years >> of age, and he consummated that marriage when she was nine years old.
> HOW TO BECOME A SHITSKIN MOSLEM - this is how: fuck goats, fuck your > mother (nikomak), molest children, wear a beekeepers outfit all the > time, never shower or bath, beat your wives, learn terrorist activities > at a maddrassa, wipe your ass with stones, sell the donkey you fucked to > a nearby village, marry a nine year-old , send your child off to an > indoctrination camp, practice thighing with little kids, Hijack a plane, > Hijack a ship, ............ Practice all those and you too could > become a prophet !!
> 이슬람의 성기를 빨아 당나귀 - > الإسلام يأخذ الحمار القضيب في الشرج
> ** Posted from LINKdotNET -Jordan ** > http://www.link.net > Cybertrust Australia Pty Ltd > Fastlink, Jordan
> moslem cartoon character mohammad and his bumchum allaah were child > molesting goat fuckers and nikomaks > 이슬람의 성기를 빨아 당나귀 - > الإسلام يأخذ الحمار القضيب في الشرج
Moslem cartoon character mohammed was a paedophile 6th century warlord and goat fucker who cooked up a false religion in order to supplement brutality as a means of bringing people (shitskin dunecoons) under subjection - Yaako Warrior from AUZ., NZ..., Korea., Germany, RSA, USA., Sweden, Hong Kong, Canada, Russia, China, Denmark, UK, .........., the slayer of fecal stained moslems
From: "Moslem cartoon character mohammed was a paedophile 6th century warlord and goat fucker who cooked up a false religion in order to supplement brutality as a means of bringing people (shitskin dunecoons) under subjection - Yaako Warrior from AUZ., NZ..., Korea., Germany, RSA, USA., Sweden, Hong Kong, Canada, Russia, China, Denmark, UK, .........., the slayer of fecal stained moslems" <"Dr. Sir John Howard, AC, WSCMoF >
Date: Sun, 08 Nov 2009 08:03:42 -0500
Local: Mon, Nov 9 2009 12:03 am
Subject: Re: HORROR OF ISLAM ... Islamic clerics: "Sodomizing female infants is long held Islamic tradition ... " ... !!!
Moslem cartoon character mohammed was a paedophile 6th century warlord and goat fucker who cooked up a false religion in order to supplement brutality as a means of bringing people (shitskin dunecoons) under subjection - Yaako Warrior from AUZ., NZ..., Korea., Germany, RSA, USA., Sweden, Hong Kong, Canada, Russia, China, Denmark, UK, .........., the slayer of fecal stained moslems Dr. Sir John Howard, AC, WSCMoF > wrote:
> "Yaako Warrior from AUZ., Korea., Germany., RSA., USA., Sweden, Hong > Kong, Canada, Russia, China, Denmark, UK, .........., the slayer of > fecal stained moslems - الإسلام يأخذ الحمار القضيب في الشرج > Mozlems._.fuck-.goats-like-false-.prophet.-.mohammad." wrote: >> Civilized World DEFEATS Islam! wrote: >>> Google the word "thighing" and learn just how sick Islam really is!!
>>> --- "Thighing" is an Islamic practice still followed today even in >>> Muslim >>> communities in the U.S. and Britain:
>>> Regarding the practice of "thighing", the masterbating between the >>> legs of a >>> female infant or actually sodomizing her, Islamic clerics have this >>> to say:
>>> After the permanent committee for the scientific research and fatwahs >>> (religious decrees) reviewed the question forwarded by the grand >>> scholar of >>> the committee with reference number 1809 issued on 3/5/1453 and 7/5/1421 >>> (Islamic calendar)
>>> Question: 'It has become widespread these days, and especially during >>> weddings, the habit of mufa'khathat of the children. (mufa'khathat - >>> literally translated, it means "placing between the thighs" which means >>> placing the male member between the thighs of a child).
>>> What is the opinion of scholars, knowing full well that the prophet, the >>> peace of Allah be upon him, also practiced the "thighing" of Aisha - the >>> mother of believers - may Allah be pleased with her ?
>>> Answer: After studying the issue, the committee has answered as follows:
>>> As for the prophet, his thighing his fiancée Aisha when she was six >>> years of >>> age and not able to consummate the relationship was due to her small >>> age. >>> That is why the Prophet used to place his male member between her >>> thighs and >>> massage it, as the prophet had control of his male member not like other >>> men.
>>> Ayatollah Ruhollah Khomeini, The Supreme Leader of Iran, the Shia Grand >>> Ayatollah, 1979-89 said in his official statements:
>>> "A man can quench his sexual lusts with a child as young as a baby. >>> However, >>> he should not penetrate. Sodomizing the baby is halal (allowed by >>> sharia). >>> If the man penetrates and damages the child, then he should be >>> responsible >>> for her subsistence all her life. This girl, however, does not count >>> as one >>> of his four permanent wives. The man will not be eligible to marry the >>> girl's >>> sister. It is better for a girl to marry when her menstruation >>> starts, and >>> at her husband's house rather than her father's home. Any father >>> marrying >>> his daughter so young will have a permanent place in heaven."
>>> "It is not illegal for an adult male to 'thigh' or enjoy a young girl >>> who is >>> still in the age of weaning; meaning to place his penis between her >>> thighs, >>> and to kiss her."
>>> Ayatu Allah Al Khumaini's "Tahrir Al wasila" p. 241, issue number 12
>>> "Young boys or girls in full sexual effervescence are kept from getting >>> married before they reach the legal age of majority. This is against the >>> intention of divine laws. Why should the marriage of pubescent girls and >>> boys be forbidden because they are still minors, when they are >>> allowed to >>> listen to the radio and to sexually arousing music?"
>>> "The Little Green Book" "Sayings of the Ayatollah Khomeini", Bantam >>> Books
>>> MUHAMMAD, THE PROPHET OF ISLAM
>>> PART 1 MECCA
>>> An Arab is regarded as an old man, a sheik, when he is fifty.
>>> Muhammad married Aisha when she was six years old in Mecca and she >>> joined >>> him in Medina three years later when he was 53. He began having sex with >>> Aisha when she was nine years old and still playing with dolls.
>>> This is the original story told by the ONLY valid biographers of >>> Muhammad >>> and Islam, Ibn Ishaq and Tabari, and the hadiths of Bukhari and Muslim. >>> Refer also to the works of the Qur'an commentators Ibn Kathir and Ibn >>> Qayyim. (Ibn Kathir, The Life of the Prophet Muhammad (Al-Sira >>> al-Nabawiyya), Volume II, translated by professor Trevor Le Gassick, >>> Garnet >>> Publishing Limited, UK. The Center for Muslim Contribution to >>> Civilization, >>> 2000. pp. 93-94) >>> (Ibn Qayyim Al-Juaziyyah, Zad-ul Ma'ad fi Hadyi Khairi-l 'Ibad >>> (Provisions >>> for the Hereafter, From the Guidance of Allah's Best Worshipper) >>> translated >>> by Jalal Abualrub, [Madinah Publishers & Distributors, December 2000] >>> Volume >>> I, pp. 157-158)
>>> Muhammad said that he had dreamed of Aisha before demanding her from her >>> father, and his own brother in Islam, Abu Bakr, claiming special >>> 'prophets >>> rights' when Abu Bakr was reluctant to give her to him.
>>> Bukhari, Volume 5, Book 58, Number 235: Narrated 'Aisha: That the >>> Prophet >>> said to her, "You have been shown to me twice in my dreams. I saw you >>> pictured on a piece of silk and someone said to me, 'This is your wife.' >>> When I uncovered the picture, I saw that it was yours. I said, 'If >>> this is >>> from Allah, it will be done."
>>> Bukhari, Volume 7, Book 62, Number 18: Narrated 'Ursa: The Prophet >>> asked Abu >>> Bakr for 'Aisha's hand in marriage. Abu Bakr said "But I am your >>> brother!"
>>> The Prophet said, "You are my brother in Allah's religion and His >>> Book, but >>> she (Aisha) is lawful for me to marry."
>>> Marriage to a female already offered to another was illegal in Arab >>> law. Abu >>> Bakr had already arranged for Aisha to marry Djubayr Mutim.
>>> Muhammad married 'A'isha in Mecca when she was a child of six and >>> lived with >>> her in Medina when she was nine or ten. She was the only virgin that he >>> married. Her father, Abu Bakr, married her to him and the apostle >>> gave her >>> four hundred dirhams. (Ibn Ishaq, Sirat Rasulullah (The Life of >>> Muhammad) >>> translated by Alfred Guillaume [Oxford University Press, p. 792) >>> Tabari VII:7 "The Prophet married Aisha in Mecca three years before the >>> Hijrah, after the death of Khadija. At the time she was six."
>>> Tabari IX:128 "When the Prophet married Aisha, she was very young and >>> not >>> yet ready for consummation." [The History of Al-Tabari: The >>> Foundation of >>> the Community] translated by M.V. McDonald annotated by W. Montgomery >>> Watt >>> [State University of New York Press, Albany 1987], Volume VII, pp. >>> 6-7) (The >>> History of Al-Tabari: The Last Years of the Prophet, translated and >>> annotated by Ismail K. Poonawala [State University of New York Press, >>> Albany >>> 1990], Volume IX, pp. 129-130)
>>> Bukhari, Volume 5, Book 58, Number 236: Narrated Hisham's father: >>> Khadija >>> died three years before the Prophet departed to Medina. He stayed >>> there for >>> two years or so and then he married 'Aisha when she was a girl of six >>> years >>> of age, and he consummated that marriage when she was nine years old.
>> HOW TO BECOME A SHITSKIN MOSLEM - this is how: fuck goats, fuck your >> mother (nikomak), molest children, wear a beekeepers outfit all the >> time, never shower or bath, beat your wives, learn terrorist >> activities at a maddrassa, wipe your ass with stones, sell the donkey >> you fucked to a nearby village, marry a nine year-old , send your >> child off to an indoctrination camp, practice thighing with little >> kids, Hijack a plane, Hijack a ship, ............ Practice all those >> and you too could become a prophet !!
>> 이슬람의 성기를 빨아 당나귀 - >> الإسلام يأخذ الحمار القضيب في الشرج
>> ** Posted from LINKdotNET -Jordan ** >> http://www.link.net >> Cybertrust Australia Pty Ltd >> Fastlink, Jordan
>> moslem cartoon character mohammad and his bumchum allaah were child >> molesting goat fuckers and nikomaks >> 이슬람의 성기를 빨아 당나귀 - >> الإسلام يأخذ الحمار القضيب في الشرج
"Moslem cartoon character mohammed was a paedophile 6th century warlord and goat fucker who cooked up a false religion in order to supplement brutality as a means of bringing people (shitskin dunecoons) under subjection - Yaako Warrior from AUZ., NZ..., Korea., Germany, RSA, USA., Sweden, Hong Kong, Canada, Russia, China, Denmark, UK, .........., the slayer of fecal stained moslems" <"Dr. Sir John Howard, AC, WSCMoF > wrote in message news:4af6bfe6@news.x-privat.org...
> "Yaako Warrior from AUZ.,
Yeah well don't blame police, DEFENCE PERSONNEL,CIVILIAN AUTHORITIES , they are just doing their job.
ABOUT TIME YOU SORTED THE SHEEP FROM THE GOATS AND USED YOUR VOTE.
U NO WHAT U R SO DONT VOTE AGAINST YOURSELF. VOTE FOR YOUR BEST INTERESTS AND TO DO THAT
U HAVE TO NO WHAT U R..AND WHAT THE PERSON U R VOTING FOR IS andwhat he believes in.
HIS RELIGION MIGHT HEAVILY INFLUENCE HIS DECISIONS.
.LETS NOT BE AS TRUSTING ASWE HAVE BEEN IN THE PAST.
Immigration: The Full Story of the Immigrants Who Opened the Floodgates
The Culture of Critique reviewed by Stanley Hornbeck
In The Culture of Critique, Evolutionary Psychologist Professor Kevin MacDonald advances a carefully researched but extremely controversial thesis: that certain 20th century intellectual movements - largely established and led by Jews - have changed European societies in fundamental ways and destroyed the confidence of Western man. He claims that these movements were designed, consciously or unconsciously, to advance Jewish interests even though they were presented to non-Jews as universalistic and even utopian. He concludes that the increasing dominance of these ideas has had profound political and social consequences that benefited Jews but caused great harm to gentile societies. This analysis, which he makes with considerable force, is an unusual indictment of a people generally thought to be more sinned against than sinning.
The Culture of Critique is the final title in Prof. MacDonald's massive, three-volume study of Jews and their role in history. The two previous volumes are A People That Shall Dwell Alone and Separation and its Discontents, published by Praeger in 1994 and 1998. The series is written from a sociobiological perspective that views Judaism as a unique survival strategy that helps Jews compete with other ethnic groups. Prof. MacDonald, who is a psychologist at the University of California at Long Beach, explains this perspective in the first volume, which describes Jews as having a very powerful sense of uniqueness that has kept them socially and genetically separate from other peoples. The second volume traces the history of Jewish-gentile relations, and finds the causes of anti-Semitism primarily in the almost invariable commercial and intellectual dominance of gentile societies by Jews and in their refusal to assimilate. The Culture of Critique brings his analysis into the present century, with an account of the Jewish role in the radical critique of traditional culture.
The intellectual movements Prof. MacDonald discusses in this volume are Marxism, Freudian psychoanalysis, the Frankfurt school of sociology, and Boasian anthropology. Perhaps most relevant from a racial perspective, he also traces the role of Jews in promoting multi- culturalism and Third World immigration. Throughout his analysis Prof. MacDonald reiterates his view that Jews have promoted these movements as Jews and in the interests of Jews, though they have often tried to give the impression that they had no distinctive interests of their own. Therefore Prof. MacDonald's most profound charge against Jews is not ethnocentrism but dishonesty - that while claiming to be working for the good of mankind they have often worked for their own good and to the detriment of others. While attempting to promote the brotherhood of man by dissolving the ethnic identification of gentiles, Jews have maintained precisely the kind of intense group solidarity they decry as immoral in others.
Celebrating Diversity
Prof. MacDonald claims that one of the most consistent ways in which Jews have advanced their interests has been to promote pluralism and diversity - but only for others. Ever since the 19th century, they have led movements that tried to discredit the traditional foundations of gentile society: patriotism, racial loyalty, the Christian basis for morality, social homogeneity, and sexual restraint. At the same time, within their own communities, and with regard to the state of Israel, they have often supported the very institutions they attack in gentile society.
Why is this in the interests of Jews? Because the parochial group loyalty characteristic of Jews attracts far less attention in a society that does not have a cohesive racial and cultural core. The Jewish determination not to assimilate fully, which accounts for their survival as a people for thousands for years - even without a country - has invariably attracted unpleasant and even murderous scrutiny in nations with well -defined national identities. In Prof. MacDonald's view it is therefore in the interest of Jews to dilute and weaken the identity of any people among whom they live. Jewish identity can flower in safety only when gentile identity is weak.
Prof. MacDonald quotes a remarkable passage from Charles Silberman: "American Jews are committed to cultural tolerance because of their belief - one firmly rooted in history - that Jews are safe only in a society acceptant of a wide range of attitudes and behaviors, as well as a diversity of religious and ethnic groups. It is this belief, for example, not approval of homosexuality, that leads an overwhelming majority of American Jews to endorse 'gay rights' and to take a liberal stance on most other so-called 'social' issues."
He is saying, in effect, that when Jews make the diversity-is-our- strength argument it is in support of their real goal of diluting a society's homogeneity so that Jews will feel safe. They are couching a Jewish agenda in terms they think gentiles will accept. Likewise, as the second part of the Silberman quotation suggests, Jews may support deviant movements, not because they think it is good for the country but because it is good for the Jews.
Prof. Silberman also provides an illuminating quote from a Jewish economist who thought that republicans had more sensible economic policies but who voted for the Democratic presidential candidate anyway. His reason? "I'd rather live in a country governed by the faces I saw at the Democratic convention than those I saw at the Republican convention." This man apparently distrusts white gentiles and voted for a racially mixed party even if its economic policies were wrong. What is good for Jews appears to come before what is good for the country.
Earl Raab, former president of heavily Jewish Brandeis University makes the diversity argument in a slightly different way. Expressing his satisfaction with the prediction that by the middle of the next century whites will become a minority, he writes, "We have tipped beyond the point where a Nazi-Aryan party will be able to prevail in this country." He is apparently prepared to displace the people and culture of the founding stock in order to prevent the theoretical rise of an anti-Jewish regime. Prof. Raab appears to see whites mainly as potential Nazis, and is willing to sacrifice their culture and national continuity in order to defuse an imagined threat to Jews. This passage takes for granted the continued future existence of Jews as a distinct community even as gentile whites decline in numbers and influence.
In the same passage, Prof. Raab continues by noting that, "We [Jews] have been nourishing the American climate of opposition to bigotry for about half a century. That climate has not yet been perfected, but the heterogeneous nature of our population tends to make it irreversible..." - just as it tends to make the ultimate displacement of European culture also irreversible.
Prof. MacDonald traces the development of this diversity strategy to several sources. It is widely recognized that the German-Jewish immigrant Franz Boas (1858-1942) almost single-handedly established the current contours of anthropology, ridding it of all biological explanations for differences in human culture or behavior. Prof. MacDonald reports that he and his followers - with the notable exceptions of Margaret Mead and Ruth Benedict - were all Jews with strong Jewish identities: "Jewish identification and the pursuit of perceived Jewish interests, particularly in advocating an ideology of cultural pluralism as a model for Western societies, has been the 'invisible subject' of American anthropology."
By 1915, Boas and his students controlled the American Anthropological Association and by 1926 they headed every major American university anthropology department. From this position of dominance they promoted the idea that race and biology are trivial matters, and that environment counts for everything. They completely recast anthropology so as to provide intellectual support for open immigration, integration, and miscegenation. They also laid the foundation for the idea that because all races have the same potential, the failures of non-whites must be blamed exclusively on white oppression. The ultimate conclusion of Boasian anthropology was that since environment accounts for all human differences, every inequality in achievement can be eliminated by changing the environment. This has been the justification for enormous and wasteful government intervention programs.
The entire "civil rights" movement can be seen as a natural consequence of the triumph
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